Thursday, November 12, 2015

Bike Lanes as a Symbol of Gentrification

In this recent article from the Washington Post, Perry Stein discusses the role of bike infrastructure as as a symbol of gentrification through the lens of a specific episode in Washington D.C.  The central thesis of the article gets at the way in which bicycle use intersects with race and class - and how infrastructure improvements create the conditions gentrification.

“Adonia Lugo, a Los Angeles-based anthropologist who studies cycling advocacy, says the root of it can be traced to a time before bike lanes entered the common U.S. city planning vernacular. For one, she says, car ownership holds a different value for different people, particularly along generational and socioeconomic lines.

At the D.C. meeting last month, cycling advocates suggested that churchgoers take the Metro if parking is so scarce.
“Access to driving is seen as a very important status symbol. There is a reality that for a lot of people in the U.S. that they had to work really hard to access money to buy cars,” Lugo said. “Sometimes people feel threatened when they feel a project will reduce their access to driving.”
When bikes were invented in the 19th century, they were expensive and a transportation mode that only the rich used. They became widespread in the 20th century, but lost their cachet as cars became more prevalent.
“People either believe cycling is elitist or for [low-income people], and people don’t want to associate themselves with either of those, especially in a country where we all believe we are middle class,” Lugo said.
There are plenty of black cyclists in the country, but it is still perceived as an activity more common among whites. Minority riders are a fast-growing part of the cycling population, but Capital Bikeshare ridership data, for instance, show that its users are generally younger and much whiter than the region’s overall population.
Lugo also said some bike lane opponents are concerned that such lanes translate to economic growth, and thus displacement.”
Here is the link to the full article:

https://www.washingtonpost.com/news/local/wp/2015/11/12/why-are-bike-lanes-such-heated-symbols-of-gentrification/

As the urban form is redesigned in pursuit of the outcomes we have spent so much time in our program trying to understand, the issues raised by this article force an abrupt reconsideration of ideas that otherwise seem settled.  How can a bike lane not be an improvement?  Who could argue with a bike lane other than an impatient motorist? As the article illuminates, issues beyond mobility and accessibility must be considered. My own prejudices and privilege in place, I have never thought of bicycle use as connected to race and class.

Recently, I was having dinner with a former student (I used to be a high school teacher) who now attends the U of A as an undergrad. He is struggling with making his finances work out, doesn't have a car, and has been buying most of his food at the convenience store at the student union. I have an extra bike and offered it to him if it would be helpful to get to a grocery store. As we talked about biking, he admitted that he never learned how to ride a bike. His parents, when he was young, put forward the message that bicycling "was for rich people." I eventually persuaded him to accept the bike, and he is in the process of getting comfortable with it, but notable for me in the experience was how different he viewed bikes from me. 

In the case of the story from Washington D.C., while other economic and political forces are at play, the response to the proposed bike lanes seems like something we should make sure to understand.  The pursuit of improved accessibility and social justice demands that we do.


1 comment:

  1. I too had never made an assumption or connection that biking and being a part of the overarching cycling community was considered "bourgeois". Though a female minority, I fully recognize the expansive privilege I have as a middle-class, well educated, income earning American (and the list of privileges goes on). Yet never have I considered my bike as a status symbol. Though, when I discovered earlier this year how expensive racing bikes are, I saw how this "common" sport could quickly exclude many populations. Being immersed in college culture where biking is commonplace helped shape my view of the biking community. Learning about ones privilege is difficult and rarely ever stops (for those who are observant and open to listening to others point of view).

    Learning about this divide in perceptions, we must attempt to unfold the root of the matter here. The most pressing issue seems to be the looming gentrification that bike lines signify. How can city planners address prejudices and privileges amongst populations? How can we prevent gentrification and is it the role of the community to bring unity and inclusion in the bike community? As a biker, I would love to see a more diverse and inclusive community, though is it my place to push a mode of transportation on others because I deem it "better"?

    I think your openness to your former student will help him shift his prejudices and I believe that events like Cyclovia (even if maybe inadvertently) work to do that on a larger scale. Yet addressing the issue of privilege is a challenge yet to be addressed on a large scale.

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